The descendents
of Abraham clash for the glory of God.
In a land where
retaliation is as assured as the rising sun, an ancient nail is discovered where
a Roman crucifixion hill is thought to be. Could the nail
be the one that pierced the flesh of Jesus Christ? Dating tests indicate it could very well
be the one. The Israelis dangle the
possibility before American Christians. A deal is made. American Christians send their
do-anything man, an assassin of the unholy, with the equation for the world’s
most deadly bomb in exchange for the newly named Holy Nail.
$11.95

EXCERPT:
The Defense
Minister's son feels the power of the behemoth
Merkva 3 Baz tank underneath him as it creeps toward Aide, the Palestinian
refugee camp south of Jerusalem. Beneath him in the armor-protected compartment
sit Yodye, the shell loader, Tzviel the gunner and Migdana, the driver. He is
proud of his tank team; they are veteran reservists, having served their two
years of active duty like all Israeli citizens must do, and now are called up
from the reserves for this mission. Yodye, the dark hair, blue eyed man, so
boyish that he still giggles when given an order he does not understand, is the
grandson of German Jews who lost their lives at the Nazi camp, Auschwitz.
Tzviel, which means gazelle of god, is the son of Best Israel immigrants from
Ethiopia, whose parents Jonathan's father almost single handedly brought from
Africa, along with thousands of other black Jews. Although separated from Jewish
culture in Africa, they had kept their faith for a millennium. He is most proud
of Migdana, his female driver, the tall, statuesque woman, whose name means
gift. She has proven herself to be just that, turning out to be not only as
macho as his toughest tank soldier, but as patriotic as anyone in the Israeli
Defense Force. The crew is young, not one over thirty, the generation that
follows his one, so loose and likeable that they do not address him as sir, but
as Jonathan. Two other Merkvas tanks follow his lead in the pre-dawn hour.
At his signal, two huge armored
bulldozers, American-made Caterpillars, will begin smashing
a path for the tanks through the Palestinian camp, toward the suicide bomber,
Mahmoud Hassiessi's house. A platoon of soldiers, twenty-four in all, are in the
process of evacuating the Palestinians from their dwellings; they will be given
fifteen minutes to grab their children and possessions before the bulldozers
plow over the houses. Small loss to society, as the structures are more hovels
than houses, he tells himself. The minister's son marvels at how those people
live: almost a half century since the War of Independence when they fled their
homes and property, finding shelter in this refugee camp, and they have not
improved their conditions one iota. He thinks these Palestinians are an inferior
people, not even remotely close to the Jewish people's lifestyles in the
surrounding settlements.
The defense minister's son grits his teethover the frustration
he feels, having to constantly police the troublemakers from completely getting
out of control, they are all mad with this second intifada of theirs, the one
his father allegedly triggered by visiting al Aqsa Mosque in Jerusalem, one of
the many holy places of Islam. They should be in Jordan, not here in the West
Bank, Israel's ancient land ceded by God. Here in the Jewish peoples' holy land,
this surly bunch is obsessed with regaining what they believe to be their land.
No matter how pious they profess themselves to be, no matter how many times they
prostrate themselves in prayer, facing their holy city five times a day, they
are still heathens to him. He cannot accept a people or a religion that
sanctions a mere boy, a pre-pubescent, or anyone for that matter, blowing
himself up to kill innocent people. A cold chill runs through his body when he
imagines one of his own sons, trading places with the dead Palestinian boy. The
mere thought of sacrificing his son in such a horrible way, even for Israel's
need to survive its many enemies, causes his stomach to turn sour.